Tag Archives: feminism

The Only Grace You Can Have Is the Grace You Can Imagine

This is me as an undergrad:

That phone is plugged into a wall, people.

That phone is plugged into a wall, people.

Behind me, my roommate’s desk. Not visible, but clearly present in my mind: liquor bottles lined up over the kitchen cabinets, my Apple computer, the tiny living room where we ate mac and cheese with tuna and watched Days of Our Lives between classes. Our room opened out to the front entryway and the Quad. We could see the streakers from our windows. We may have gone the entire year without scrubbing our shower. I wrote countless papers in that room, strictly abiding by the best set of writing rules I’ve ever devised: 20 minutes per page, 1 beer per hour, 10 minutes to proofread at the end.

I went back to campus yesterday for the retirement celebration of a professor who changed my life in ways big and small: Gail introduced me to Women’s Studies, Women’s literature, intersectional feminism. She was the first person I heard talk about whiteness from a critical perspective. She embodied everything I imagined I might want to be if I could ever get my shit together and grow up: brilliant, compassionate, thoughtful, wise, sharp-witted, a feminist and teacher and mentor beyond compare.

K is a small college, and when I was there it was strictly residential. We ate, slept, drank, studied, partied, protested, wrote, wept, celebrated in close quarters. Four years of intense intimacy with people who were strangers to me when I arrived and lifelong friends when we drank those last beers on the Quad under the stars the night before graduation. I couldn’t have known it when I chose K, but I grew up there, grew whole there, broke through there in ways that I believe would not have been possible anywhere else, and would not have been possible without Gail’s unwavering commitment to us as women, students, writers who deserved the best of ourselves, no matter how doubtful or cocky we were on any given day.

We were a motley crew, the campus feminists and women’s studies acolytes: poets, actors, activists, with majors in English and Psych and Poli Sci and hungers we couldn’t name that kept bringing us back to classes with women in the title. Women in Cross Cultural Perspective, Women in Religion, Womens Literature, Women in the Modern Western State. We were whip smart and heartbroken, privileged and outraged, desperate to learn to speak in a voice that was both audible to the outside world and recognizable to ourselves.

Small college, small classes: my Women’s Lit class met in a seminar room upstairs in the library. We sat around a table, with Gail at the head. Maybe there were a dozen of us, toting dog eared copies of the Norton Anthology of Literature of Women, a massive volume with wisp thin pages and a bright blue cover. I wrote in the margins with ink that inevitably bled through, annotating Emily Dickinson, Sylvia Plath, Jane Eyre. I hated Jane Eyre as a student but I remember those discussions like it was yesterday, Gail’s voice guiding us through the red room, the madwoman in the attic. We read Jane Austen, Charlotte Perkins Gilman, Adrienne Rich, Toni Morrison, Alice Walker, June Jordan, Lucille Clifton. When I taught Women’s Lit for the first time and Jane Eyre was on the syllabus I was given, I pulled out my undergrad notes, reread that old copy with new eyes, surprised and sustained by the power of teaching that narrative to a small room of young women grasping for voice and presence, just beginning to be cognizant of their capacity to remake the world.

Most of my classes were that size junior and senior year: 10 or 12 students, seated around a single seminar table. Read, write, discuss. The tenor of discussion varied greatly, though. Some profs used discussion as a thinly veiled space for critique: we addressed our comments to them, they corrected us, another student made an attempt and was praised or rebuffed. Discussion as ping pong. Others saw discussion as a gladiatorial sport. They leaned back while we fought it out amongst ourselves, hoping to say something sharp enough to be noticed and praised as we packed up our books and shuffled out at the end of the hour. In a philosophy class a divide between feminists, all women, and philosophy majors, all men, deepened over the quarter. They accused us of willfully misunderstanding the texts and then of simply being incapable of understanding the texts and the prof sat quietly, expecting us to defend ourselves. I remember a heated exchange about Heidigger in which I yelled something like, “He was a fucking Nazi! I’m not going to pretend that kind of ethical bankruptcy produces morally neutral writing!”

But Gail conducted discussion like we were a symphony, deftly layering questions and responses, holding us accountable, inviting us to work harder, think more critically, ask more complex questions. She drew out the best of us, sometimes the beginning of an analysis offered hesitantly and sometimes confidant assertions, moments of clarity that we offered excitedly, voices spilling out over one another. Gail’s classes were spaces in which we could count on being heard, being seen. She asked us to be fully present: unlike so many faculty who expected us to check our selves at the door and focus relentlessly on the academic, Gail opened the door for us to integrate an analysis of the textual, the personal, the political. Her feedback was legendary: careful line by line comments asking critical questions, challenging us to consider how structure and voice and analysis and evidence were working together or against one another.

 

Funky old house on a hill. Always coffee in the living room during poetry seminars. Always students smoking on the porch, talking about Kirkegaard and Kerouac.

Funky old house on a hill. Always coffee in the living room during poetry seminars. Always students smoking on the porch, talking about Kirkegaard and Kerouac.

Gail’s office was a haven: on the hill, in a funky old house (our women’s studies capstone seminar met in the living room, we lounged on the floor and in overstuffed arm chairs), her office door open for us to stop by and talk about our papers, our poetry, our accomplishments and heartbreaks. Certainly nothing we said was new to her, and yet we went to Gail because we knew she would hear us, respect us, take us seriously. Some professors would chat but keep their distance, turned halfway from the computer screen, or glancing up from work still spread across their desk. Gail looked you in the eyes, steady, present with you. You knew you could trust her, not to keep your secrets but to help you find the way out of whatever secret was keeping you.

I am indebted to Gail on so many levels: as a woman, a feminist, a writer, a professor. Gail offered a vision of feminism as a landscape when I still understood it as a measuring stick. Her classrooms and discussions are models for my own. I strive to be as present, as patient, as compassionate and as challenging as she was with me and my peers. She pushed us hard because she knew we were capable of more than we realized. She taught us to laugh in hard times, to love one another well, to trust our instincts, to raise our voices and to listen hard. I needed those reminders, at 18 when I met her and at 22 when I graduated. I need them still.

Red Square. Stetson Chapel. How many hours did I spend lounging in that space as an undergrad without really appreciating how lovely it is?

Red Square. Stetson Chapel. How many hours did I spend lounging in that space as an undergrad without really appreciating how lovely it is?

Bread Crumbs: Thinking about the one year anniversary of Mama Nervosa

When Lauren and I met a year ago, we had a couple obvious things in common: we are both grad school quittas, raising young daughters who are close in age. We are feminists who love pop culture.

The more we talked, the more connections bubbled up: We are writers who didn’t have writing as a primary part of our identity or daily life. We have had intense relationships with music, fan communities, and hippie boys. We love reading and teaching young adult novels.

Mama Nervosa was founded when Lauren and I were saying goodbye, standing across a kitchen counter from one another: we should blog together, Lauren said, completely casually, as if this were not the most awesome, amazing, generous offer anyone could have made to me at that moment. Seriously, she could have handed me $100 and it would have been less awesome than an invitation to blog together.

Over the course of the past year blogging together, we have had several conversations about what exactly Mama Nervosa is: Are we a mommy blog? A feminist blog? A post ac or alt ac blog? Are we writers? But we can never seem to narrow it down to a single category or check box: we are messy, overlapping, we don’t fit.

Mama Nervosa is motherhood and memoir, quitta and adjunct and post ac, feminist and funny. We are not a reliable product: we have no posting schedule, no length requirements, we begin regular features and wander away from them.

If we have a narrative throughline, a recurring theme that links our posts on topics as varied as loving Neil Young, growing up in Tulsa, quitting grad school, teaching Adrienne Rich, missing the ice cream truck, and falling in love, it’s our willingness to expose the process. If Mama Nervosa has a core belief it’s this: if there is grace to be found in this world, we are more likely to stumble into it along the way than to see it shining brightly ahead of us at some mythical finish line. I’m writing it down as I go, trailing blog posts and cheerios behind me, grateful to be here now, even if I’m not sure where I’m going.

self portrait

Self portrait: blogger smooching baby. I looked for a picture of M and I around the time of the workshop last winter, and found nothing. Resolved: more self portraits in the new year.

What You Learn About Thanksgiving in Kindergarten

In the car today on the way to gymnastics, D says:

“Mom, say this: Raise your hand if you know the name of the ship the Pilgrims sailed on.”

“Raise your hand if you know the name of the ship the Pilgrims sailed on.”

D raises her hand. I call on her.

“The Mayflower.” Then she says, “Wasn’t it good how I didn’t just blurt it out?”

“Yes. Nice job not blurting. What else did you learn about the Pilgrims? I noticed a picture of Pocahontas in your Friday folder last week.”

“Pocahontas went to meet the king and queen. She was an Indian. She lived in India. Her dad was in charge of their area, and he didn’t like the pilgrims, and then Pocahontas got tooken to meet the queen, and then she met her husband and they had a baby and he was their son! So was that baby a boy or a girl?” (That last question is clearly an imitation of her teacher’s voice, so I answer.)

“Um, a boy.”

“Right. He was a boy.”

I wait a minute, to see if more information is forthcoming, but this seems to be the end of the story of Pocahontas. I ask a couple follow up questions, but it seems like she genuinely has no idea why Pocahontas’ father didn’t like the Pilgrims, why the Pilgrims came to North America, or why Pocahontas went to England to meet the king and queen. Since we only have a few minutes in the car, I decide to try and intervene with the most glaring misunderstanding.

“Hey D, remember when you read about Christopher Columbus?”

“Yes. In 1492 Columbus sailed the ocean blue. That’s a rhyme: two, blue. His mom and dad thought the earth was flat but he did his dream and sailed and he was right because our world is a sphere, mom! A sphere!”

“Um, right. Remember how he wanted to sail to India, but he ended up in North America, but he didn’t realize that he had made a mistake sailing, so he called the North Americans he met Indians?

“Yes! But they were NOT India Indians!”

“Right. And neither was Pocahontas. She lived in North America, near the ocean, and the Pilgrims met her when they sailed here.”

“Oh. Did they think they were sailing to India?”

“Um, no. They pretty much knew where they were going. They just weren’t very respectful about people’s names. What else did you learn about the Indians?”

“Um, some really nice people bought Squanto and set him free after the bad people taked him and sold him. There’s a special word for that.”

“Slave? They made him a slave?”

“YES. They slaved him, and it was really bad, they were bad guys!”

“Who? The Pilgrims?”

“No. Well, I don’t know. Maybe Pilgrims. Or maybe Indians. But then those other people bought him and set him free. Wasn’t that nice?”

“Yes. That was definitely nice.” Again, all my follow up questions about this gem of a revelation are met with total confusion. She does not know if Squanto was enslaved (or freed) by Pilgrims or Indians, why he was enslaved, or how this story is connected to Pocahontas, if at all, beyond her initial (mis)understanding that both Pocahontas and Squanto lived in India.

Also, at no point did she mention the Pilgrims and Indians having Thanksgiving dinner together, which I would have assumed would be the centerpiece of any kindergarten lesson about the holiday. Or maybe it was, and I have the kid who only remembers the peripheral details of interest to her: ships, slavery, conflict, marriage babies. American History at its kindergarten best.

 

Modeling Impossible Beauty

If you missed this amazing post at Offbeat Mama, go read it now.

From “I’ve started telling my daughters I’m beautiful:”

“The thing is, my children are perfect… It’s easy to see that they’re beautiful. I am slow and I am tired. I am round and sagging. I am harried. I am sexless. I am getting older.

I am beautiful. How can this be? How can any of this be true?

I don’t want my girls to be children who are perfect and then, when they start to feel like women, they remember how I thought of myself as ugly and so they will be ugly too. They will get older and their breasts will lose their shape and they will hate their bodies, because that’s what women do. That’s what mommy did. I want them to become women who remember me modeling impossible beauty. Modeling beauty in the face of a mean world, a scary world, a world where we don’t know what to make of ourselves.”

I especially love the line about “when they start to feel like women, they remember how I thought of myself as ugly.”

Robin took this picture of me. What does she see when she sees me? What do I want her to see?

For all our/my talk about how we talk to girls about our bodies, it’s true that I focus more on their appearance than my own. On their bodily experiences. “That dress looks fun for playing! You look so comfortable! You seem so joyful!” But I don’t talk about my comfort, my joy, my feelings. Sometimes I worry that my body will be the elephant in the room as the girls grow up. I look at them and wonder what their bodies will become when they hit adolescence. I worry that they will be fat like me, or have breasts they can’t control. I feel sorry for them. I wish I could preserve their slender beauty forever.

The feminist Mom in me hates that. But I know I have to love myself for them to love themselves. It’s extremely hard. I have to work on this. Amanda writes:

“How confusing it must have been to have me say to them, “You think I am beautiful, but you are wrong. You are small and you love me, so you’re not smart enough to know how unattractive I am. I know I am ugly because I see myself with mean eyes. You are my child and I love you, but I will not allow myself to be pretty, for you. No matter how shining you are when you watch me brushing my hair and pulling my dress over my head. No matter how much you want to be just like me, I can’t be beautiful for you and I don’t know why.”

Home sweet home: Is geography destiny?

I’m writing this from a chain coffee shop in a strip mall a few blocks from D’s elementary school. Today has been fragmented in the way so many of my days seem to be lately: a few hours making small talk with parents who are showing us the ropes of popcorn volunteering, a few hours on campus answering student emails and reading reviews of Halberstam’s new book about Lady Gaga and wondering whether I should assign it for my Mass Culture class next semester, back to the elementary school for the book fair, then the coffee shop, then back to the elementary school, then back across town to go home.

I wrote the other day about how I have this more is more is more problem, but maybe the problem isn’t the more, it’s the driving to get to the more. The girls go to school in a nearby district and we can’t afford the extended day care at the preschool, so on days when I’m working I drive D to kindergarten, then drive Lucy and Margeaux to my mom’s house or T’s mom’s house, then drive to campus, then drive to my downtown class, then drive back to campus. By noon I’ve spent around 90 minutes in the car. Now add the driving to gymnastics and dance, the drive to school and back on days when I’m not working, and let us not forget the 45 minute commute to the night class, and I’m starting to feel like I live in my car. If you need further evidence, just look at the mountains of jackets, shoes, empty travel mugs, granola bar wrappers, and mismatched gloves accumulating in the minivan.

One possibility is to try and move to the district where the girls are enrolled, home of the strip mall chain coffee shop. Housing prices are affordable here (if we could sell our house, a nightmare which I will address in another post). We love the elementary school and have every reason to believe we would continue to be satisfied with the academic experience. There’s a Spanish immersion program and a championship marching band. There’s also a Romney/Ryan/Take Back Our Country yard sign in every other front yard.

The parents we’ve met have been lovely: friendly, funny, welcoming. I’ve asked lots of questions about the district, and everyone has been eager to be helpful, offering insight and perspective on teachers and schools. What I don’t know how to ask is, are we going to be welcome here once you find out we don’t go to church and my kids are ardent fans of President Obama? It seems crass, somehow, to bring it up, like I’m accusing them of intolerance when they’ve been nothing but genuine and kind. But I can’t help but wonder if it just hasn’t occurred to them that I’m an interloper of sorts, if they’re simply assuming that if we moved here we would join the neighborhood Bible study group and our kids would go to Sunday school with their kids.

I want to be clear that I’m not hesitant about living in a community where faith is an important part of many people’s lives. I just don’t know how to gauge the centrality of faith and politics in establishing relationships here, and one of the things I really am longing for is a neighborhood where I can have coffee with other moms and carpool to preschool and feel connected to my neighbors and my kids’ schools and my community.But if those activities all include Bible study, this is just not going to work.

I want less time driving and more time doing, and in order to get that, something’s gotta give. My schedule next semester is shaping up to be slightly less time intensive behind the wheel, but there’s still the crazy morning commute: so much time and money wasted. This might be the only area of my life where I can say with absolutely certainty that I want less. I just wish I knew how to figure out whether or not we might want to call this place home.

 

 

 

 

 

Sickness, wellness, compassion

I took Lucy to the ER today, because she’s had a fever off and on since Thursday (at times as high as 102) and started complaining that her neck hurt. I’m not one to overreact to illness, and I’m generally comfortable with a ride it out, rest and fluids and endless Dora approach, but fever + stiff neck are the universal warning signs for meningitis, and meningitis is some scary, scary business.

So I packed a bag and we went to the Children’s Hospital ER, and it was the best hospital experience I have ever had. From the valet parking to the kid-centered approach to care to the tremendously compassionate and kind doctors and nurses, every minute we spent there I felt valued and respected and cared about, like they were as concerned about my kid’s well being as I was.

And the entire time I was there, I worried about how much it was going to cost.

And my plan was to write a thoughtful post about the completely fucked up debate about health care in this country, and my student who needs gall bladder surgery and the family friend who was just diagnosed with terminal esophageal cancer and the hospital bills from childbirth and preeclampsia that we are still paying, a year and a half later, and we will still be paying this time next year, and how can it possibly be that I live in a country that does so many things well and does this one thing so deeply, profoundly wrong?

But that thoughtful post is going to have to wait, because even though it is 10:20 and there is every reason in the world why this should be quiet writing and drinking tea time, for some reason every member of my household is still awake and two of them are crying. So. Health care conversation tabled. Just know this: every mother and child on the planet deserves the quality of care Lucy and I got tonight, and it shouldn’t leave them (or us) bankrupt.

 

 

It’s Time for Big Tent Feminist Parenting. No more of this divisive shit.

On facebook, a friend of Jen and I recently shared Nicola Krause’s HuffPo article, “My Message To Dr. Sears: Why I Chose Detachment Parenting” because she thought it make good blog fodder. And she was right. Kinda. I’ve been thinking about this article for 2 days, mostly while lying in the dark helping my youngest daughter fall asleep, a consequence, according to Krause, of my idiotic parenting choices that are motivated by unhealthy psychological dependence. I guess she didn’t read my post about the difference between attachment parenting and helicopter parenting before she wrote the article, but really, she’s not interested in what attachment parenting actually is or looks like. She’s not interested in what we actually have in common (young daughters, a desire to raise them to be independent and strong, strong marriages, nannying). She’s interested in talking about why AP is bad for families. While I agree with some of the broader points she makes, that’s the takeaway. I mean, it’s written to Dr. Sears, and she basically accuses Mayim Bialik of nursing her child because she is psychologically damaged. No really, she uses her magical powers to discern the motivations of Blossom and all of us crazy fucked up Moms:

 We’ve all seen Blossom nursing her 25-year-old on the subway. Is she doing it for him — because he “needs” it — or because it fills her with a sense of security and purpose robbed of her as a working child actor? Does a 3-year-old need to be rocked to sleep or do you need to be needed that badly because your own inner 3-year-old still isn’t sure if it was?

 

And hey, I’m not even going to get into it. I’m not even going to talk about how wrong she gets a ton of stuff, or what’s right in her article. But for whatever reason, this article is a tipping point for me. I’m simply sick to fucking death of writers — especially, most of all, smart, feminist, women writers — trashing my parenting choices.

I realized at some point, when I was thinking about writing this while gritting my teeth and telling Holly I was bored to death being in bed with her so please go to sleep kthxbye, that I don’t even know if Nicola Krause is a feminist. It’s not a tag on her entry. I don’t really care to google her; I read the Nanny Diaries and mostly liked it. I just made the assumption that she’s a feminist because she’s an educated white woman trashing AP in a top publication. And that’s the problem: trashing AP is emerging as a core tenet of mainstream feminism. It’s becoming The Feminist Perspective on Parenting. AP Bad. AP Not Feminist. When I was in early pregnancy, there were a lot of feminist APers just getting started. It was this new and wonderful discovery, the notion that I could be into these ideas and focusing on my children in this intense way without compromising my feminist identity. But that’s no longer true. It seems like this backlash against AP is gaining momentum within (mainstream?) feminist circles and things are getting more and more tense around issues of mothering.

For the first time since identifying as a feminist over ten years ago, I feel shut out. I feel like feminism — mainstream feminism, whatever — doesn’t want me. Thinks I am bad. Judges me. And it hurts. And it’s making me really mad. Isn’t this what everyone thinks feminism is? A bunch of privileged, judgmental women out to make us feel bad? Doesn’t this reenact some of the worst tropes?? When did feminism become a club I couldn’t belong to? Because the problem with Krause’s article — or Jessica Valenti’s provocative book, Why Have Kids? — isn’t that they are critiquing AP from a feminist perspective. That’s fine. The many rhetorics of natural parenting, AP, etc, should and are and ought to be open to critique. I have my bones to pick with the La Leche League. As with any group of passionate people, AP has its supercilious bastards. I get that. The problem is that they are generalizing their experiences as The Right Feminist Experiences, and mixing valid critiques with shitty, baseless, ignorant, mean-spirited judgment. They’re asserting their way as the one true feminist way, and by the way, if you practice AP*, you are psychologically damaged and all that fatigue? It’s your own damn fault.

Hey, I only took a couple dozen courses in feminist theory, history of feminisms, and feminist ethnography. Maybe I don’t know shit. But my recollection is that a tenet of feminism is acknowledging your privilege and positionality. If you won’t speak to your position, you run the risk of sounding like a grandiose ass. And that’s what’s happening here.

I recently read a couple blogs about Fourth Wave, “Big Tent” feminism and it resonates with me. It works for me. Feminism must become Big Tent. A couple of people have already had this idea and unsurprisingly, there is debate about what it means. But to me it means that we have to stop believing that there is one true way to do feminism, and be open to the reality that there are multiple, often directly contradicting, beliefs and practices that can and do coexist as feminist. Kinky, sex-positive feminists have to be ok with anti-porn feminists. Formula feeding, sleep training feminists have to listen to lactivist feminists when they critique the corporate influence on infant feeding in this country. I will have to be on board with Christian feminists even though that does not intuitively jive for me: my mind must be open. Fat feminists, trans feminists, dog-loving feminists and cat-loving feminists. Feminists who love country music. We have to be ok with our differences. And we have to be fine with the fact that we may not agree. We have to fine with the fact that we might actually believe that the other person is really wrong, but still be ok with being in the same room with them.

A couple of years ago, my husband and I went through a really bad period in our marriage. There was a lot of fighting. At one point, he said to me, “You’re more interested in being right than in maintaining this relationship.”

That struck me and stuck with me. Because it was true. I often want to be right. I often think — hell, sometimes I know — I’m the smartest person in the room. I want everyone to agree with me and do things the way I do. My way is the high way. Right? But what’s really more important? That my husband concede, or that our marriage survive?

This question has become a touchstone for me when I start to feel myself getting worked up over ideological differences. I used to think that hypocrisy was the absolute worst thing a person could do: someone who did not practice what they preached was despicable and not deserving of respect. I spent a lot of my twenties harping on dumb white dudes for not being more aware of their own BS, and I enjoyed it, but I didn’t really change anyone’s mind and I didn’t create any allies, either. Now as I get older and see how flawed and complicated life is, I now think that self-righteousness might be the most damaging and problematic attribute. Believing that you are right above all others, and being willing to sacrifice relationships on principle? That divides. That hurts. I would rather be a hypocrite with strange allies than alone and convinced I’m right. Especially if those strange allies are open to my different experiences and choices, and when we talk about our perspectives as parents and feminists, we acknowledge our position and speak for ourselves and not for all feminists, all mothers, or all women.

I don’t think Krause (or whomever: she’s a stand-in for a bigger problem: I really didn’t disagree with her on every point!) would be interested in having coffee with me. She’d be more interested in confirming her beliefs in her superior parenting when I speak honestly and vulnerably about my children’s awful sleep patterns, or my uncertainty in how to handle Robin’s recent obsession with this awful Bratz Babies movie. The only reason she’d listen is so she could judge. Let me tell ya: she’ll be bummed when she finds she’s sitting alone in the coffee shop while Jen and I are at a nearby table full of women talking and laughing and genuinely sharing.

 

* I’m no fool: AP has to be Big Tent as well. Less judgey, more supporty. Fortunately, I know a lot of AP bloggers, writers, etc, who are already all over that.

I am an attachment helicopter! Or maybe not! My take on parenting philosophies.

Like Lauren, I have followed the debates around feminism and attachment parenting and free range parenting and helicopter parenting with increasing frustration and disappointment. I think Lauren is fundamentally right that these kind of debates fuel the judgments and assumptions that divide moms (and dads, though fatherhood is far less politicized in these conversations).

I also feel deeply disconnected from these conversations, because I don’t identify deeply with any of these parenting philosophies, even though my identity as a mother is increasingly a cornerstone of both my most intimate and most public identities.

One of my mentors in undergrad described her feminist identity as a landscape, a terrain, that she moved through over the course of minutes, hours, days, weeks, years, a lifetime. In that moment, as a 22 year old with very clear, intense politics, I struggled to understand how and why she embraced a feminist politics broad enough to wander around in. I get it now. It’s not unlike my own feminism these days. And it’s very much like my parenting.

For me, there are very few hard and fast lines about how to be a good mom to my kids. Instead, there’s a landscape of options, choices made based on what I need, what they need, and what works. To use the classic example of breastfeeding:

I decided before D was born that I wanted to breastfeed her, and I did, despite having to go back to work 5 weeks after she was born and pump in an office I shared with several other women and one man. Sometimes I loved breastfeeding D and sometimes I found it isolating and exhausting. Sometimes I nursed her in public and sometimes I gave her bottles of breastmilk and sometimes I gave her bottles of formula. When I quit pumping around 6 months and tried to wean her to only nurse at night I got pregnant and ended up weaning her entirely.

Lucy was born tongue-tied, latched but never sucked, and refused all coaching by me and lactation consultants. I can vividly remember calling my mom in tears on my way home from a breastfeeding support group meeting so frustrated and sad that I had this baby who just didn’t want to learn to nurse and my mom said, much more sympathetically than it’s going to sound when you read it here, “Honey, is this really going to matter when she’s in kindergarten?” I pumped for a couple months, decided I would rather enjoy the holidays with my girls than spend them pumping, and started buying formula at Target.

Margeaux was a champion breastfeeder from the moment she was born, even through our miserable return to the hospital when I developed pre-eclampsia after she was born. But she didn’t gain weight. She didn’t lose weight either—she just persisted, a tiny peanut tucked in the sling, calm and content and sleepy and just not growing. I went back to the breastfeeding support group, worked with an amazing, patient, nurturing lactation consultant, and unlike Lucy, Margeaux responded to every intervention. And because she’s baby 3, I have ended up nursing her at every restaurant, brewery, playground, mall play area, and family birthday party. She’s 15 months and still nursing, happily. I had absolutely no intention of being an extended breastfeeding mom, but here we are. It still works for us, so we’re still doing it. It never worked for Lucy, so I let it go. It worked for D and I for a while, and it was okay when it stopped working.

I know that moms on playgrounds and in restaurants and waiting rooms have judged me as a weird hippie attachment parent. I have seen the looks and I have heard the things they say when they assume I’m not listening (or maybe they just don’t care). Yes, I am breastfeeding a 1 year old. But the 5 minutes of nursing that they see on the playground is the tiniest glimpse of a much more complex story. I would love for someone to simply say, “How did you decide to keep nursing her after she turned 1?” I would love to be able to explain that she is incredibly precious to me because of those days we spent together in the pre-eclampsia fog, and I’m frankly, deeply, grateful, that I’m able to have these little stretches of closeness with her. I would love to be able to explain that actually, I think formula feeding is perfectly okay and in fact, I did it, because feeding my babies, like all my parenting choices has basically been about doing the best I can given who the kid and I are in that particular moment.

If you see me on the playground, I might be chasing my kid around with a juicebox or I might be nursing a 1 year old on a bench or I might be yelling “You climbed up there yourself and I am absolutely positive you can climb down!” or I might be letting a 1 year old climb up a slide that’s totally not age-appropriate because really, how am I going to stop her? Some days my girls need me more and some days they need me less. Some days they want me to cheer for every rung on the ladder and some days they don’t even notice whether I’m there or not. Some days I point to the water fountain and some days I bring juiceboxes. I’m doing this one day at a time, people, sometimes even one hour or one minute at a time. I’m making my way through a vast landscape of parenthood and I’m writing my map as I go, and just because our paths crossed at one particular intersection and we were going opposite directions doesn’t mean I wouldn’t love to sit down and talk about where we might go next.

I don’t think I’m an attachment parent or a helicopter parent or a free range parent. I’m trying the best I can to raise smart, thoughtful, curious, brave, strong, independent daughters. As far as I can tell, some days that means holding hands and some days that means giving high fives because they did it all by themselves. As long as they know I love them, I’m telling them the truth, and I believe in them, I figure we’re going to be okay, with or without organic juice boxes. I think this is probably true for more moms than just me. I wish we could talk honestly, from a place of empathy, about what’s working, why we chose it, and how we might help each other along the way.

 

 

Attachment Parenting Does Not Equal Helicopter Parenting: A Plea for More Understanding and Less Judging

There’s this misconception floating around that Attachment Parenting is the same thing as helicopter parenting. I run into it frequently whenever feminist publications like Jezebel comment on parenting; in the comments section at Free Range Kids; and just about anywhere people are talking about problems  with kids these days. Even the New York Times’ often smart and funny parenting blog The Motherlode makes this mistake this week with its post Open Letter to the Mom Who Can’t Stop Following Her Kid Around the Playground. This last article prompted me to finally sit down (or in my case, stand up) and write down some thoughts I’ve had on this issue.

I’d like to write a long and eloquent post on this, but I have about 15 min before SuperWhy is over and I have to get everyone in the car to head to work and preschool. (ETA, now I’m finishing this while the girls watch more SuperWhy and I make a frozen pizza for dinner. Winning!) But I will say this, which I’ve said before:

Attachment Parenting is NOT helicopter parenting. As Eddie Izzard says, I’d like a bit of a crowbar here.

Embrace the flare Conor Keller via Compfight

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Four Things We Loved About Brave (and 2 disappointments)

SPOILER ALERT: Don’t let your 5 year old read this review.

My girls love princesses. Princess dresses, princess tiaras, dress up shoes and gloves and hats, sparkles and glitter and tutus—they spend hours playing pretend and dress up and putting on princess shows in which I have to sit on the couch and announce “And now, Cinderella will perform her beautiful dance!” And Dorothy will twirl down the hallway in her princess dress and dance in the living room and wrap it up with an elaborate curtsey while I applaud wildly. Yay princesses!

That said, they have not seen most of the classic Disney princess movies, because, frankly, there is a whole lot of death and evil going on there, and I just don’t want to have a conversation about Snow White being saved from her glass coffin by true love’s kiss from a stranger. Because really, isn’t it just a little bit weird and disturbing that the Prince is magically attracted to her when she appears to be dead? Glass coffins, vigilante mobs with torches (Beauty and the Beast), evil stepmothers (Cinderella, Snow White), octopus witches who steal your voice and/or soul (The Little Mermaid)—it just all seems a little intense for preschoolers, especially when what they are primarily interested in the sparkly dresses.

But Merida has been much hyped as a new kind of princess: she rides fast, climbs tall mountains, shoots a bow and arrow with tremendous skill and accuracy, and is endearingly imperfect. Strong, brave, independent, willing to challenge rules and traditions: you know, the kind of girl we’re trying to raise. So we left Margeaux at my sister’s, tucked a bag of Gummi Worms in my purse, and bought the exorbitantly priced tickets.

MOM! CAN I HAVE A BOW AND ARROW AND A TARGET AND A HORSE AND A FARM FOR MY BIRTHDAY WHEN I AM 6?

Four things we loved about Brave: Continue reading